Archive for the ‘Subject: Govt.’ Category

Question: how can voluntary arrangement solve the problem without state implemented politics of plunder?

Answer: Remove the rent price control. With this simple removal of this single type of control, the free market is suddenly restored. Without the rent control, people can bid on living space, the landlords are allowed to take the highest bid upon said living space, and if they are ever outbid in the future, the landlord has now the option to take that bid.

Without the rent control, there would be more, nicer housing available for people with a smaller income. They would be able to afford good, clean living quarters and remain within their budget. Contractors and landlords would be encouraged to upkeep their buildings so that their tenants will stay and pay more for the apartments. This would allow the proprietor to expand, which in turn attracts more tenants.

Q&A: {Govt}

Posted: January 30, 2015 in Subject: Govt.
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Question: Should police be allowed to enforce a politician’s verbal restriction against making a video of him in a public, open meeting?

Answer: No.

What do the police enforce? The law. The written law of the land. They are not goons or lackeys who do whatever anyone with a fancy title says, no matter how many of them choose to act that way.

Additionally, the meeting is open. That means anyone can come. That means there are no restrictions. Anyone and everyone is privileged to the information being shared there. There is no sensitive information being presented that can harm the national security. Unless the politician has something to hide, (which I would not doubt is the case), he shouldn’t even suggest it.

If he would rather not be filmed, (which shouldn’t even be an issue to begin with) he should change the open meeting to a closed one and then restrict filming. It’s not difficult.

Question: can you have your cake and eat it too, when it comes to this subject?

I believe the answer is no. Allow me to elaborate:

Nonprofit organizations need monetary and supplementary donations in order to fund whatever operation they’re running so they can continue doing the operation for free. But what if they stopped receiving donations? Well, eventually, they would run out of money, supplies, employees, services, and therefore, clients, and the organization would be kaput. Or, the company would be forced to begin charging for its services, which would definitely decrease its clientele. So, this suggests a type of control that is exercised when one donates to a nonprofit business. If the public stops donating, the business stops producing nonprofit service or product. If they continue donating, the business will continue.

So it is with state subsidies and state control, especially if the institute in question is exclusively or mostly funded by the state. Say, for example, the State almost exclusively funded some big, well-known corporate union, and then the State let this union know that they wanted to use its company name in order to endorse something like abortion or something of the like. Since the State is a cruel entity, if the head of this union happened to decline shoving his company out as pro-abortion, what could happen? Perhaps funding cuts, or complete shutdown of funding to the company. Now the head is between a rock and a hard place.

This is manipulative control, or I could even say it’s just a straight-up threat to the person’s business, and his long list of employees. This is why you can’t have State subsidies without State control; because it allows you to be controlled in a way that you can’t do much to fight.

Now, I will address that my scenario could be incorrect. But with all the corruption in the government, would you consider putting yourself in that kind of position, though possible, is also theoretical?

Written on 10/4/14.


Proposition: If the state is powerful enough to force ‘good’ upon a given citizenry, it is equally powerful to force evil upon said citizenry.

Let’s begin by analysis. What does it mean to force good? If it’s good, should it needs be forced? Why does the government need to force us—let alone tell us—what is good for us or not? What gives is the right, even so the power to tell the people of our nation what we are to do? As I write, our Founding Fathers roll over in their graves as we allow our corrupt government to coerce from underneath our noses every ounce of freedom that they gave their lives to earn for us.

It is the beauty of capitalism: if there is a demand for something, the demand is met by companies, individuals or some other entity which is willing to meet the demand. If people ask for monetary donations (like in a charity or as nonprofit organizations would do in order to meet financial needs), then those who want to endorse and support those organizations may do so, and those who don’t want to don’t have to. Forcing the citizens to pay for a service or an organization from their hard-earned wages through taxes is, plainly, socialism. It is redistribution of wealth, obviously not marketed as such, but disguised in goodwill and service, deceiving the people, telling them that it is only with their benefit in mind that they do the thing.

It is the beauty of freedom; of choice. With the remnants of the freedom we still retain, we can choose what we, the citizens, want to do with the money we earned through our hard work and no one else’s. We have the freedom to be wise in our ways, just as equally as we have the freedom to be stupid and wasteful in our ways. We have the freedom to be the purest, most unadulterated form of ourselves.

However, the government would much rather enforce its own idea of wisdom upon us. We are too ignorant and feeble to think, fend, or work for ourselves. And in many ways we are, through means of government, but also through every fault of our own. We are as infants to a government whose goal is to baby us to slavery, to silence, and to conformity, because we, as a collective people have allowed the government to distribute to us and to our children a false, socialistic view of the world. The goal of today’s government is not to help us, not to save us, not to give to us what we really need, but to bring us to destruction, as socialism disguised as equality for mankind; as the devil disguised as the savior.

Written on 9/27/14.


{Analysis Using the ‘Broken Window Fallacy’ as Stated by Frederic Bastiat}

Proposition: Online education is bad for society because it puts classroom teachers out of work.

**

Let’s examine that which is seen, first of all. If enough students remain at home, instead of filling the classroom, they will fill their homes, putting a classroom teacher out of work, which then saves the school that would pay his salary money. The teacher then searches for work elsewhere; for my analysis, perhaps as a one-on-one tutor. The students who have not attended the teacher’s classroom and have instead stayed at home to use the online material have therefore missed out on the teachers’ expertise, and in their place, someone else now has the opportunity to experience the expertise, but at the cost of their parents, however, whose money is spent on the tutor for their child. The child’s knowledge or understanding is then furthered. The students whom have stayed home, presumably, have not had this same furtherance. Additionally, the students who use the online curriculum miss out on the opportunity to learn in a classroom setting, with other children their age.

From this information, what do we see? Who gains? And who loses?

Well, firstly, the child whose parents have paid for the tutoring has gained. He has gained expertise that he would not have gained had the students shown up in the classroom.

Secondly, the teacher has gained. He has gained monetarily; tutors often are paid much more than traditional classroom teachers.

Thirdly, the students using the online curriculum have lost. They have lost expertise, socializations and friendships.

However, is this assessment truly accurate?

Let’s continue, and examine now what is not seen. Many times, what is not seen in the classrooms are things like bullying, harassment, manipulation, blackmailing and even rape and shootings, all forms of abuse, from students and teachers alike. Certain naïve students will sell illegal drugs back and forth, and far too frequently, young girls engage in a form of prostitution. High schoolers, and nowadays even middle schoolers, are promiscuous, even drunkards. At school dances, the immorality in the music played over the speakers, the disgusting movements they call ‘dancing’, and the immodestly dressed girls, are all things certain parents would very much prefer to keep their children away from.

Therefore, what is also not seen is the results of all those goings-on. Lowered self-esteem, self-confidence and perception of self-worth, or even self-preservation. Humiliation in front of peers. Depression, cutting, suicide, anorexia. Because a girl was told by an in-crowd she wasn’t good enough; pretty enough; skinny enough. That she wasn’t worth anything, and she would never be accepted. Because a young man was told by the most popular boy in school that he wasn’t smart enough or handsome enough or strong enough or athletic enough, and that nothing he did would ever matter, that he would never be loved. With a loud voice, the herds of sheep in the schools cry out, ‘The things you like are weird. Your passions and hobbies, joys and desires, dreams and visions, are strange and they stray so far from what we have defined as ‘normal’. We don’t accept you for your differences, and we deny the similarities. Because you’re not like us, you don’t deserve our goodwill or encouragement.’ This is the evil that is largely unseen.

What is not seen, is that, although the teacher who became a tutor has gained monetarily from the parents of the tutored child, another tutor, who would have been hired in his place had the students attended the classroom, has therefore lost the same amount of monetary value.

What is not seen is the online curriculum which the students are using as per order of their parent(s) or guardian(s), is often times equal to, if not better than, the quality of curriculum received and taught in a classroom. Therefore, what is also not seen is that, when curriculum is put in video form, a teacher can get an exponentially larger amount of students taught in a subject in a very small fraction of the time it would have taken in a classroom, or one-on-one setting.

What is not seen is the gain of real control of the parents over their child’s upbringing. By placing them at home, in a controlled environment, wherein they can add or subtract any amount of material they please, wherein the schedule is infinitely flexible, wherein the student may proceed at any pace he is comfortable, and wherein the correct values and principles are taught by the parents and practiced by the children, they exercise true responsibility in their parenting.

What is not seen is a greater sense of ‘socialization’ for the students who did not attend the classroom. Yes, it is true that children become socialized in the schools. I am not denying that. But it is in fact a very limited socialization. They only socialize with peers, people their own age, and teachers, although of almost all ages, all have the same facet; teaching: this causes students to perceive them all similarly, if not the same. Without this limitation, children who use an online curriculum will socialize with those younger and older than them, and with the correct parenting, will learn how to treat adults and children with friendliness and respect.

From this analysis of the seen and the unseen, how can we better interpret who gains and who loses?

First of all, the students who did not attend the classroom, although they have missed the expertise of the teacher, they have also missed out on the oppression of the society in the schools, which I believe is a net gain for society as a whole. Secondly, they have also gained education that lines up closely to, if not exactly to, the views and beliefs of their parents. This is not a limiting thing, and this does not inhibit a child of the ability to think for himself, but, if the parents are establishing things like morals, integrity and responsibility, it is also a net gain to society. Thirdly, they have gained a closer relationship with their parents. Since they are actively involved in the form of education in some way, (even if they do not directly teach the material), the time spent with children is of a better quality when the child accepts direction and conversation about many, if not all, areas of his life. This is also a net gain to the societal whole. Fourthly, the students who did not attend have prevented their self-esteem, self-worth, etc. from being damaged by opinions that should carry no weight. Ideally, this is replaced with positive encouragement, discipline and constructive criticism. Finally, they gain a broader sense of socialization, via many outlets, not just school-related outlets.

The only loss I see in this for the student would be of friendships (as stated beforehand) within the school. (This could also be perceived as a gain to society, depending on who the friends would have been.)

From this, then, we see the parent also gains from this. By the child having a better relation to them, this also translates as a gain to the parent. Additionally, they gain from knowing that, through the parenting they have provided, have successfully contributed to society a citizen who is moral, idealistic, leadership-capable and integral. This is obviously a net gain to society.

And finally, the school wherein the classroom the students did not attend is placed, gains a teacher’s whole salary, and may therefore use it in other ways. (Note, this would not be to hire another teacher, since the classroom remains emptied.)

Well, since they gain so much, is there a loser, in fact? Why, yes there is.

The tutor who was not hired is a monetary loser.

Compared to how much both the child and parent has gained, the loss seems so insignificant. This is not to say we belittle the tutor, but rather that all the gain to society is more important than his personal loss.

Plunder

Posted: October 6, 2014 in Subject: Govt.
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Written on 9/27/14.


{as define by logic demonstrated by Frederic Bastiat}

Plunder is thievery. It is the taking of substance from a body by force with the intention to keep or to distribute the substance. This is what the distribution of wealth is. It’s making a Robin Hood out of the government; everyone knew him as a valiant hero, the saver of the citizens, the poor, the weak and defenseless, when in fact, he was just a thief as Prince John was. (Perhaps we can attribute him to the bureaucrats.)

The simplest logic that can be applied here is that plunder is always plunder, and it is always wrong, no matter who is stealing from who. Maybe the few steal from the many. Maybe everyone steals from each other. It doesn’t matter the capacity of the plunder, but that it is still plunder nonetheless, and it is wrong.


You can download Bastiat’s essays here.

A family is in fact a sovereign government. Its leaders are parents who are bound by vows judicially, executively and legislatively. Their union allows them jurisdiction over property, money and their ‘citizens’—their children.

But where does the sovereignty come from? It can’t come from mankind who is so ignorant and changes as the times do. It can’t come from county, state, or national government; where does their sovereignty come from? Who gives them the right to grant something that sacred? I propose that the family’s sovereignty—and indeed such of every organization that claims sovereignty—comes from an Almighty God, who created the universe, and man, and everything that man claims as his own. He is omniscient and therefore knows everything: from the borders of the universe to the workings of government.

The hierarchical system in the family is (or should be) as follows: God as the head, with man and wife below Him, and the children below them all. Children know much less than their parents which is why they are given them, so that they may be taught. “…and, lo, I will be with you always, even unto the end of the world.” {Matthew 28:20} This is God’s promise to everyone, and is useful to the family. “Train up a child in the way he should go: and when he is old he will not depart from it.” {Proverbs 22:6} This is the parents’ responsibility to the family. This is their God-given duty. “My son, hear the instruction of thy father, and forsake not the law of thy mother.” {Proverbs 1:8} “Children, obey your parents in the Lord, for this is right.” {Ephesians 6:1} This is the facet of the children, to learn from the parents and to obey.

The family has authorities, rights and immunities as every form of government does (or should). They have the right to exclude other governments and entities from interfering with them. They have constitutional rights to defend themselves and their property, etc.

The parents establish ‘law’ or rules to be followed by the children, and then God commands the children to obey these laws. Giving law also allows for sanctions, or consequences, to the breaking or upholding of the laws.

Finally, when the parents have passed on, their property should remain in the family—the children inherit it. This is another aspect of immunities that the family lacks these days: the State imposes inheritance taxes, when the inheritance has nothing to do with the State whatsoever and is in fact infringing on rights.

Written on 9/8/14.


My answer would be yes. Allow me to elaborate.

The family is a legitimate form of government because…

  1. The family is a Biblical, God-ordained structure.

God specifically designed the family to consist of one man, one wife and their children. Of course, I am referring to the fact that this does not give leeway for a family to consist of two men and children, or two women and children, or a man with multiple wives, or a woman with multiple husbands. God’s design is a heterosexual, monogamous relationship with the Lord as their God. It doesn’t matter what anyone else says, God’s Word is final, and this is the way He designed it.

  1. Children learn from their parents.

Not the government, not the media, but a person’s parents are the ones raising them. No one else is responsible for a child except for his parents. Of course, government, media, and other things and people will influence a child, will influence anyone, regardless, it is still the parents’ responsibility to raise their child ‘in the way he should go, and when he is old, he will not depart from it’.

But more than being raised to go the way he should, children learn literally everything from their parents. How to laugh, walk, talk, be upset, be happy, and be sad, how to love and how to forgive. If they have trouble in school, they will likely go to their parents. They will pick up certain behaviors, and will imitate their parents in small, unnoticeable ways. There is little to nothing that is not influenced in a child’s life in some way by their parents.

Obviously, children become adults eventually. If the parents do not train their child so they will go the correct way, when he’s an adult living independently, he will not be ready for the problems he will inevitably face. And that is not his fault; it is the fault of his parents for neglecting their responsibility. However, if the parents do train them, and the child then rejects the training and rebels against his parents, that is not the fault of the parent, but rather of the child for not heeding the wisdom of his parents.